A blog about the other side of Africa. The one not shown by the media! The positive Africa, Africa as its viewed by Africans, people who have actually been there, people who live there.... Not ur typical discovery channel Africa with people dying from maleria!! Welcome to the True Face of Africa!!!
Friday, April 27, 2007
My Blog featured on Pambazuka
''The Other Africa is a new blog from Senegal by Ndeyefatou. Her latest post “Discover Dakar, she posts a photo essay showing places and monuments in the city – one of my favourites is a piece of modern art depicting “Mother Africa”
'The Millenium Door. This was constructed in 2000 on the Corniche of Dakar. It has a door in its middle thats known as the Millenieum door . This door symbolizes the entry to a new century or millenium. At the top of the door there is a statue of a woman named Yaye Boye= Mother in wolof. She symbolizes mother Africa watching over its children.''
You can read the full article http://www.pambazuka.org/en/category/blog/40572#comments
Monday, April 23, 2007
Motivational Quote
Our deepest fear is not that we are inadequate.
Our deepest fear is that we are powerful beyond measure.
It is our light, not our darkness, that most frightens us.
We ask ourselves, who am I to be brilliant, gorgeous, talented and fabulous.
Actually, who are you not to be? You are a child of God.
Your playing small doesn’t serve the world.
There’s nothing enlightened about shrinking so that other people won’t feel insecure around you.
We were born to make manifest the glory of God that is within us. It’s not just in some of us — it’s in everyone.
And as we let our own light shine,
we unconsciously give other people permission to do the same.
As we are liberated from our own fear,
our presence automatically liberates others.”
-Nelson Mandela
Wednesday, April 11, 2007
African Proverbs
in reference to the idea that the drum should be played as a method of communication between man and God, "the drum is the ear of God" Blekete is the name of a Dogon God but also is the name of the principal drum used in the Blekete cycle. (Richard Hodges page)
· A bird is in the air but its mind is on the ground (Mandinka)
Wherever you are it is important to remember where you come from and what is important.
· In God's shrine, this world, what everybody wants is a good life. Why do people always make trouble? God has given principles to live by, But only you yourself can follow them. (Dogon)
Example of the prime moral law, the sacredness of life, life is meant to serve God. (R. Hodges)
· Between true friends even water drunk together is sweet enough (Zimbabwe)
· If words fail no others will avail (Zimbabwe)
· A shade seeker and sunset met (Mandinka)
that is to say a happy coincidence occurred.
· A ripe melon falls by itself (Zimbabwe)
All things happen when thier times come
· The dead say to each other "Dead one" (Mandinka)
an analogy for a wicked person poiting out another persons wickedness, like "the pot calling the kettle black"
· A student doesn't know about masterhood but a master knows about studenthood (Mandinka)
A master was once a student and cannot be fooled easily.
· Long ago did not live long ago (Zimbabwe)
· If you see an elder bending his neck for the fufu, it's not because of its sweetness, but because he doesn't want it to drop on him (Mandinka)
If you see a man making peace between himself and the other man, it is not because of cowardice, but because he doesn't want trouble.
· O God, we beseech Thee to bless our native land; The land of our fathers bestowed upon us all; From Zambesi to Limpopo, May leaders be exemplary; And may the Almighty protect and bless our land. (Zimbabwean National Anthem)
· This great panorama of creation dates back to time immemorial. No one lives who saw it's beginning. No one will live to see it's end, Except God. (Asante)
The last words of this saying are represented in the symbol Gye Nyame which translates into, "Except God" and is a symbol of God's omnipotence. The symbol Gye Nyame resembles a yin yang symbol in some respects.
· Having a good discussion is like having riches (Kenya)
Even though Many Westerners will agree with this statement it is particularly true in areas of Africa where history and news are conferred exclusively orally.
· A master drummer must have seven eyes (West)
a master drummer must be insightful into human nature and sensitive to the effect music can have on people. A master drummer must be responsible with his influential position. The seven eyes of the master drummer see the inside of people and helps him to know them, it is a metaphor for insight into human nature.(R. Hodges)
· Every time an old man dies it is as if a library has burnt down -Chiek Oumar Ba- (Mandinka West Africa)
This is Again referring to information in it's West African form, as an oral tradition. The Memory of a Musician, Genealogist, Story teller, Historian, myth maker, (often the same person) and a strong sense of culture and community help to keep African tradition and sensibilities alive in the present day as they have been for centuries.
· Words are spoken with their shells, let the wise man come to shuck them (West African, Mossi)
· Lack of knowledge is darker than night (Nigeria, Hausa)
· Do a thing at its time and peace follows it (Mandinka)
· Even the Niger River must flow around an island (Nigeria, Hausa)
sometimes the strongest person must turn aside.
· When the drumbeat changes, the Dance changes (Nigeria, Hausa)
· He who rides the horse of greed at a gallop will pull it up at the door of shame (West Africa, Fulani)
· A Fulani will lie but he will not make a lying proverb (Fulani)
· A child who's hand is clean may eat with the elders (Mandinka)one a child learns proper manners and discipline he may participate with the elders.
· Justice today, injustice tomorrow, that is not good government (Ghana, Asante)
· if one is fortunate people say he has been to the diviner, if he is destitute they say he is hopeless (Ghana, Asante)
· If you say you have no business with anybody no one will have any business with you either (Mandinka)
· If you want someone more knowledgeable than yourself to identify a bird you do not first remove the feathers.When consulting an elder it is not proper to withhold information
· No one points out Nyame (God) to a Child (Ghana, Akan)
· Unless You die of Nyame let living man kill you and you will not parish (Ghana, Akan)
· The bitter heart eats it's owner (Tswana)
· Until Lions have their own historians tales of the hunt will always glorify the hunter (Igbo, Nigeria)
· A Tiger does not have to proclaim his Tigritude (Nigeria, Wole Soyinka)
· A family is like a forest, when you are outside it is dense, when you are inside you see that each tree has it's place (Ghana, Akan)
· One goat cannot carry another goat's tail (Nigeria).Possible double meaning. One person cannot do another persons job or everyone must accept thier lot in life
· The family is like the forest, if you are outside it is dense, if you are inside you see that each tree has its own position (Akan).
· It is the woman whose child has been eaten by a witch who best knows the evils of witchcraft (Nigeria).
· The hunter does not rub himself in oil and lie by the fire to sleep (Nigeria).
· The hunter in pursuit of an elephant does not stop to throw stones at birds (Uganda).
· If all seeds that fall were to grow, then no one could follow the path under the trees (Akan).
· Even the mightest eagle comes down to the tree tops to rest (Uganda).
· Althought the snake does not fly it has caught the bird whose home is in the sky (Akan)
Classic "David and Goliath" analogy to "you can do what you put your mind to"
· A man does not wander far from where his corn is roasting (Nigeria)
Tuesday, April 10, 2007
Little Senegalese Girl
Little Senegalese girl on the streets, don’t cry
Coz one day everything's gonna be alright
She is only 8 years old but she’s got woman hands
On her shoulders lies the future of an entire land
Everyday, to bring water to her family, she walks miles and miles
On her pretty face never lays a smile
Everyday, she learns more and more about life
From how to cook, how to love, how to give, to simple things as how to be a good wife
Everyday, she skips school coz she's too poor to attend
Everyone runs away when she wants to be their friend
Rich kids look at her with a nasty grin
They don’t know that true wealth comes from within
One day she will find her freedom from that cage
One day she will find out that this was just a stage
Life is about passing over bumper hills
Learning the hard way and standing still
Someday she might be more than she ever thought
Because certain things in life can’t be bought
So little Senegalese girl on the streets, don’t cry
One day everything's gonna be alright...
Friday, April 6, 2007
Loans That change lives!!!!
Here is one business in need that is featured on KIVA
loaned so far
Thursday, April 5, 2007
Myths and Facts about Africa
Most people frequently use the word Africa, not only for the continent,
but also as a common denominator for 50 countries, 720 million people and 1000
languages. We say "Africa" when we don't remember the names of the countries and
many people wrongfully believe there is a common language called "African". We
also use terms like "African culture", "African music" or "African
religion" even though there is no single culture, music or religion for all of
the countries/regions. A first step to understanding "Africa" is to acknowledge
that it consists of a huge number of religions, tribes and groups of people each
with a very different history.
''Quite describing for our view on Africa and it is history, "Africa" is
not even an African word. The origin of the word is still a little uncertain,
but it is credible to see a connection from Latin (Africa = sunny) and Greek
(Aphrike = not cold). The Romans were the first to use the name. For them it
covered Tunisia and the most northern parts of Algeria and Libya. They could
also have been inspired to the name from some of the first people they met on
the continenent: The Afri, which were a berber tribe in the Carthage area. Egypt
was already known territory, but further South was unknown land. Around 2,000
years ago "Aethiopia" seems to have been used to describe the land found south
of Sahara, but Europeans later used "Africa" to describe the entire continent.
This is why we began to see Africa one land with only one kind of people.
Strangely enough it changed from the land of sunshine and warmth to "the dark
continent". The story is much more complex than that: a more fulfilling
explanation can be found in the excellent book "Wonders of the African World" by
Dr. Henry Louis Gates, Jr
It has always been comfortable and easy for Westerners to see Africa
as a whole. Africa used to be somewhere far away with dark skinned people,
having customs so different from our own: A land of fairytales or sometimes
horror. Today we are a bit wiser, but it still seems like an impossible task to
really understand the amounts and numbers we are dealing with in Africa... the
cultural diversities – and the social disparities.
The African continent is
so vast, varied and rich in every way. It is fantastic and completely
incomprehensible. Nothing compares to all this and yet we try to make it all fit
into a small word of 6 letters. It is almost an insult! It is Impossible! No
word can hold so much ...but in some way it does.
When used to generalise
and simplify the word can be harmful, but most people on the continent proudly
describes themselves as Africans. Sometimes the African identity is even
stronger than the actual nationality. Historically this could be due to the fact
that most nations and borders in Africa are a European-colonial invention.
Before colonialism there were around 10,000 kingdoms, but no countries called "Kenya", "Ghana", "South Africa" or "Ivory
Coast". Independence gave birth to the nations we know today, but also to a
pan-African feeling. Generalising again, I risk saying that Africans all over
the world calls each other "brothers and sisters". Obviously the colonial
exploitation had given the Africans some kind of a common history. But long
before any white man sat foot in Africa the tribes and people had already been
mixed together and switched homelands several times. Obviously there ARE
similarities between tribes and people in Africa.''
Wednesday, April 4, 2007
Making the G8 Accountable
UN
Integrated Regional Information Networks
April 4, 2007Posted to the web
April 4, 2007
Addis Ababa
Africa's economic growth is estimated to average
5.8 percent in 2007, but this rate of performance is insufficient to meet the
Millennium Development Goals (MDGs) by 2015, according to LĂ©once Ndikumana,
chief macroeconomic analyst at the trade division of the United Nations Economic
Commission for Africa (ECA).
"Countries will never be able to achieve the
MDGs if they are not creative," Ndikumana told reporters at the end of the
two-day Conference of African ministers of finance, planning and economic
development in Addis Ababa on Tuesday. "Business as usual just won't do."For more Go To http://allafrica.com/stories/200704040456.html
Well let me tell u some: the G8 doesnt beleive it is acountable. Why? Reality check: what is the G8?A group of 8 of the world's richest countries . What does it do? It talks, supposedly to make plans and policy about trade, debt and aid.And yes, these 8 men at the G8 have the power to change the lives of 800 millions lives.These men have the power to make 'poverty history', to make poverty end. But do they care? that is the question.
Poor countries do not need free trade , they need trade justice. What the G8 does is force poor countries to liberalize their economies through conditions attached to aid and loans.They dont allow poor countries to protect their infant industries or their farmers . Did u know that the G8 system robs the developing world of an estimated $700 billion in lost earnings every year?(with free trade). This system helps the rich get richer and the poor get poorer. So how do u make the G8 accountable ? Make them care! But how can they care since there is limited membership on the G8 that excludes the needs and views of poor countries.The G8 focuses on its own economic needs, and pursues policies that will benefit G8 members. This is often done at the expense of other countries in the world.I can't see any of the G8 nations being prepared to sacrifice their own capitalist agendas to help in any real way.If making Africa strong and independant doesnt benefit the G8 nations, they will not allow it to happen.Also through the G8, member countries can make deals and compromises with one another and then form powerful alliances to exert influence on international institutions.Imagine that you are in an organization in which everyone is supposedly equal. However, a small group of people meets separately without you, decides how it is going to act, and is able to dominate the organization. Would you feel that the organization is credible?
What poor countries should do since they cant force the G8 to be accountable even though they must be acountable for these problems that they do create, is form their one G8, how about a P8( the poor countries version )It's only Africa that will develop Africa. Africa's slow growth in the last three decades coincided with the heavy flow of aid. Free aid has had zero effect on the continent and it doesn't take rocket science to realise that zero plus zero never gives a positive.There's an old saying that goes something like "give a man a fish and you feed him for a day, but teach him to fish and you feed him for life." Lets take care of our own economies, thats our only way of salvation
Monday, April 2, 2007
Discover Dakar I ( places and monuments)
The Central Bank of African Countries( The Offices)
The 'Garde-Rouge'( Red Guards) of the White House. They always have a straight posture when they're not marching in front of the White House.
The Anse-Bernard Beach, the only beach that is located in downtown Dakar next to the Millenium Door
The Millenium Door. This was constructed in 2000 on the Corniche of Dakar. It has a door in its middle thats known as the Millenieum door . This door symbolizes the entry to a new century or millenium. At the top of the door there is a statue of a woman named Yaye Boye= Mother in wolof. She symbolizes mother Africa watching over its children.
The IFAN Museum dedicated to African traditions and cultures.
The White House
An aerial view of Dakar
Another picture of Dakar driving.
This is Place Soweto in souvenir of the fight of black people in Soweto, South Africa. It is located in downtown Dakar.
Independance Place: This is one of the most famous avenues in Dakar. It is where Senegal got its independance on April 4th 1960
African Queen, I salute you
There is a woman living in Dakar named Yassin
Her heart very pure, is unknown to sins
She is the one I truly admire for her courage
Coz she's stronger than a thousand men her age
Her inner strength, her motivations keep her daily alive
Alone, with her own means, she taught herself how to survive...
There is a woman living in Bamako named Awa
She is more immaculate than a virgin flower
I don’t know what keeps her going every day
Stones and rocks are all she finds on her way
I don’t think that I know what she's made of
But one day, she will walk across the sea like a dove...
There is a woman living in Darfur named Fatima
She doest know how to wear a bra
She has lost all her sons in a war she doesn't understand
She labors sorrow, pain and tears in her unfertile land
For this life, she doesn't deserve, but she didn’t choose
She's waiting for the good Lord to pay her her dues...
Yassin, you are my true African queen
Awa, you are my true African queen
Fatima, you are my true African queen...
You are me and I am you
Life has been harsh on you
But I carry your pain in my soul
And in my heart, there is a hole...
Coz some day, one day, you will die being a hero
But in the book of life, your page will be a zero
No monuments, no schools will be built in your honor
Because your last name is not O'Connor
No prize or medal will be given to you
You'll be forgotten like a bee in a zoo...
And it hurts like a bullet on my chest
And it hurts like a bird killed in a nest
In my heart, you have a monument
In my soul, your life is an achievement...
When I grow up, I wanna be just like you
In the forest, I will be the strongest bamboo
African Queen, with my pen n these words, I honor you
You are my hero and with this poem I salute you...
African Universities link up to offer regional PhDs
African universities are collaborating to develop degree programmes that will accelerate agricultural research and biotechnology development in Eastern and Southern Africa.
The announcement was made at a conference on biotechnology, breeding and seed systems in Maputo, Mozambique, this week (27 March).
The Regional Universities Forum for Capacity Building in Agriculture (RUFORUM), made up of 12 Eastern and Southern Africa universities, has developed doctoral programmes in dairy science, food science, plant breeding and biotechnology, research methodology and rural development, and crop improvement.
Adipala Ekwamu, RUFORUM's regional coordinator, says the degrees will be developed jointly by the universities and will involve roving tutors and web tutorials.
"These are regional PhDs," Ekwamu told SciDev.Net. "We are running these programmes to equip our scientists and fill the gaps that are being left by those fleeing for greener pastures."
After graduation, students will be given jobs in research institutions in the region to boost research capacity.
Universities involved include, among others, the University of Zambia, Malawi University, Makerere University, Africa University and the University of Zimbabwe.
Each programme will cost RUFORUM US$800,000. The programmes are sponsored by the Forum for Agricultural Research in Africa (FARA) under its Sub-Saharan Africa Challenge Program and its Strengthening Capacity for Agricultural Research and Development in Africa.
FARA secretary general Monty Jones said Africa needs to train more scientists in agricultural research to make significant progress in scientific research.
"So many younger African scientists are coming up and they need further training in order for them to make progress," said Jones.
The training will be modelled on course-based systems in the United States, with mandatory publication in a peer-reviewed journal. The programmes will start in August this year.
The project is not part of the plans for networks of centres of excellence developed under the New Partnership for Africa's Development, but RUFORUM has the same objective of using collective action to build science and technology capacity to speed Africa's development.
At the end of the Maputo conference, scientists said more human resources were needed in agricultural science.
They also called for African systems of research and innovation to create better crop varieties that will improve food security.
Officially closing the conference, Gary Toenniessen, director of the Rockefeller Foundation, said it is only through human resource development that Africa is going to realise its dream of a green revolution.
"We should always emphasise the importance of training and human resource development in order to realise our goals," he said.
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